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Yakuza (Japanese: ヤクザ, IPA: [jaꜜkɯza]; English: /jəˈkuːzə, ˈjækuːzə/), also known as gokudō (極道, "the extreme path", IPA: [gokɯꜜdoː]), are members of transnational organized crime syndicates originating in Japan. The Japanese police and media, by request of the police, call them bōryokudan (暴力団, "violent groups", IPA: [boːɾʲokɯꜜdaɴ]), while the yakuza call themselves ninkyō dantai (任侠団体, "chivalrous organizations", IPA: [ɲiŋkʲoː dantai]). The English equivalent for the term yakuza is gangster, meaning an individual involved in a Mafia-like criminal organization. The yakuza are known for their strict codes of conduct, their organized fiefdom nature, and several unconventional ritual practices such as yubitsume or amputation of the left little finger. Members are often portrayed as males with heavily tattooed bodies and wearing fundoshi, sometimes with a kimono or, in more recent years, a Western-style "sharp" suit covering them. This group is still regarded as being among "the most sophisticated and wealthiest criminal organizations".

At their height, the yakuza maintained a large presence in the Japanese media, and they also operated internationally. In 1963, the number of Yakuza members and quasi-members reached a peak of 184,100. However, this number has drastically dropped, a decline attributed to changing market opportunities and several legal and social developments in Japan which discourage the growth of yakuza membership. In 1991 it had 63,800 members and 27,200 quasi-members, but by 2022 it had only 11,400 members and 11,000 quasi-members. The yakuza are aging because young people do not readily join, and their average age at the end of 2022 was 54.2 years: 5.4% are in their 20s, 12.9% in their 30s, 26.3% in their 40s, 30.8% in their 50s, 12.5% in their 60s, and 11.6% in their 70s or older, with more than half of the members in their 50s or older.

The yakuza still regularly engage in an array of criminal activities, and many Japanese citizens remain fearful of the threat these individuals pose to their safety. There remains no strict prohibition on yakuza membership in Japan today, although many pieces of legislation have been passed by the Japanese government aimed at impeding revenue and increasing liability for criminal activities.

Etymology[edit][]

The name yakuza originates from the traditional Japanese card game Oicho-Kabu, a game in which the goal is to draw three cards adding up to a score of 9. If the sum of the cards exceeds 10, its second digit is used as the score instead, and if the sum is exactly 10, the score is 0. If the three cards drawn are 8-9-3 (pronounced ya-ku-sa in Japanese), the sum is 20 and therefore the score is zero, making it the worst possible hand that can be drawn. In Japanese, the word yakuza is commonly written in katakana (ヤクザ).

Origins[]

Despite uncertainty about the single origin of yakuza organizations, most modern yakuza derive from two social classifications which emerged in the mid-Edo period (1603–1868): tekiya, those who primarily peddled illicit, stolen or shoddy goods; and bakuto, those who were involved in or participated in gambling.

Tekiya (peddlers) ranked as one of the lowest social groups during the Edo period. As they began to form organizations of their own, they took over some administrative duties relating to commerce, such as stall allocation and protection of their commercial activities. During Shinto festivals, these peddlers opened stalls and some members were hired to act as security. Each peddler paid rent in exchange for a stall assignment and protection during the fair.

The tekiya were a highly structured and hierarchical group with the oyabun (boss) at the top and kobun (gang members) at the bottom. This hierarchy resembles a structure similar to the family – in traditional Japanese culture, the oyabun was often regarded as a surrogate father, and the kobun as surrogate children. During the Edo period, the government formally recognized the tekiya. At this time, within the tekiya, the oyabun were appointed as supervisors and granted near-samurai status, meaning they were allowed the dignity of a surname and two swords.

Bakuto (gamblers) had a much lower social standing even than traders, as gambling was illegal. Many small gambling houses cropped up in abandoned temples or shrines at the edges of towns and villages all over Japan. Most of these gambling houses ran loan-sharking businesses for clients, and they usually maintained their own security personnel. Society at large regarded the gambling houses themselves, as well as the bakuto, with disdain. Much of the undesirable image of the Yakuza originates from bakuto; this includes the name Yakuza itself.

Because of the economic situation during the mid-Edo period and the predominance of the merchant class, developing Yakuza groups were composed of misfits and delinquents who had joined or formed the groups to extort customers in local markets by selling fake or shoddy goods.[clarification needed]

Shimizu Jirocho (1820–1893) is Japan's most famous yakuza and folk hero. Shimizu's was born Chogoro Yamamoto but changed his name when adopted, a common Japanese practice. His life and exploits were featured in sixteen films between 1911 and 1940.

The roots of the Yakuza survive today in initiation ceremonies, which incorporate tekiya or bakuto rituals. Although the modern Yakuza has diversified, some gangs still identify with one group or the other; for example, a gang whose primary source of income is illegal gambling may refer to themselves as bakuto.

Kyushu[]

Kyushu island has long been the largest source of yakuza members, including many renowned bosses in the Yamaguchi-gumi.[citation needed] Isokichi Yoshida (1867–1936) from the Kitakyushu area was considered[by whom?] the first renowned modern yakuza. Recently Shinobu Tsukasa and Kunio Inoue, the bosses of the two most powerful clans in the Yamaguchi-gumi, originate from Kyushu. Fukuoka, the northernmost part of the island, has the largest number of designated syndicates among all of the prefectures.

Organization and activities[]

During the formation of the Yakuza, they adopted the traditional Japanese hierarchical structure of oyabun-kobun where kobun (子分; lit. foster child) owe their allegiance to the oyabun (親分, lit. foster parent). In a much later period, the code of jingi (仁義, justice and duty) was developed where loyalty and respect are a way of life.

The oyabun-kobun relationship is formalized by ceremonial sharing of sake from a single cup. This ritual is not exclusive to the Yakuza—it is also commonly performed in traditional Japanese Shinto weddings, and may have been a part of sworn brotherhood relationships.

During the World War II period in Japan, the more traditional tekiya/bakuto form of organization declined as the entire population was mobilised to participate in the war effort and society came under the control of the strict military government. However, after the war, the Yakuza adapted again.

Prospective Yakuza come from all walks of life. The most romantic tales tell how Yakuza accept sons who have been abandoned or exiled by their parents. Many Yakuza start out in junior high school or high school as common street thugs or members of bōsōzoku gangs. Perhaps because of its lower socio-economic status, numerous Yakuza members come from Burakumin and ethnic Korean backgrounds. Low-ranking youth may be referred to as chimpira.

Yakuza groups are headed by an oyabun or kumichō (組長, family head) who gives orders to his subordinates, the kobun. In this respect, the organization is a variation of the traditional Japanese senpai-kōhai (senior-junior) model. Members of Yakuza gangs cut their family ties and transfer their loyalty to the gang boss. They refer to each other as family members—fathers and elder and younger brothers. The Yakuza is populated almost entirely by men and the very few women who are acknowledged are the wives of bosses, who are referred to by the title ane-san (姐さん, older sister). When the 3rd Yamaguchi-gumi boss (Kazuo Taoka) died in the early 1980s, his wife (Fumiko) took over as boss of Yamaguchi-gumi, albeit for a short time.

Yakuza have a complex organizational structure. There is an overall boss of the syndicate, the kumicho, and directly beneath him are the saiko komon (senior advisor) and so-honbucho (headquarters chief). The second in the chain of command is the wakagashira, who governs several gangs in a region with the help of a fuku-honbucho who is himself responsible for several gangs. The regional gangs themselves are governed by their local boss, the shateigashira.

Each member's connection is ranked by the hierarchy of sakazuki (sake sharing). Kumicho is at the top and controls various saikō-komon (最高顧問, senior advisors). The saikō-komon control their own turfs in different areas or cities. They have their own underlings, including other underbosses, advisors, accountants, and enforcers.

Those who have received sake from oyabun are part of the immediate family and ranked in terms of elder or younger brothers. However, each kobun, in turn, can offer sakazuki as oyabun to his underling to form an affiliated organization, which might in turn form lower-ranked organizations. In the Yamaguchi-gumi, which controls some 2,500 businesses and 500 Yakuza groups, there are fifth-rank subsidiary organizations.

Rituals[]

Yubitsume, also referred to as otoshimae, or the cutting off of one's finger, is a form of penance or apology. Upon a first offence, the transgressor must cut off the tip of his left little finger and give the severed portion to his boss. Sometimes an underboss may do this in penance to the oyabun if he wants to spare a member of his own gang from further retaliation. This practice has started to wane amongst the younger members, due to it being an easy identifier for police.

Its origin stems from the traditional way of holding a Japanese sword. The bottom three fingers of each hand are used to grip the sword tightly, with the thumb and index fingers slightly loose. The removal of digits starting with the little finger and moving up the hand to the index finger progressively weakens a person's sword grip.

The idea is that a person with a weak sword grip then has to rely more on the group for protection—reducing individual action. In recent years, prosthetic fingertips have been developed to disguise this distinctive appearance.

Many Yakuza have full-body tattoos (including their genitalia). These tattoos, known as irezumi in Japan, are still often "hand-poked", that is, the ink is inserted beneath the skin using non-electrical, hand-made, and handheld tools with needles of sharpened bamboo or steel. The procedure is expensive, painful, and can take years to complete.

When Yakuza members play Oicho-Kabu cards with each other, they often remove their shirts or open them up and drape them around their waists. This enables them to display their full-body tattoos to each other. This is one of the few times that Yakuza members display their tattoos to others, as they normally keep them concealed in public with long-sleeved and high-necked shirts. When new members join, they are often required to remove their trousers as well and reveal any lower body tattoos.

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